In as much as the assembly of Indigenous Nations in Standing Rock, North Dakota, in union with those that have gathered to support them, are calling for the protection of our valuable and God-bearing water and earth, and in as much as they do so as Protectors in prayer for the whole world, Orthodox Christians like me will stand in solidarity with their efforts and lend our prayers to their own.
Healing Earth Conference: Orthodox Christian Perspectives On Ecology & Climate Change Conference Themes Include:
Discovering God’s presence in all cultures; Discovering God through Beauty; Listening to creation – Christ as revealed through creation.; Discovering the voice of nature; Seeing nature through the timeless wisdom of the elders; Faith and hope in the age of Climate Change; Resource conservation and the Christian faith; Love as the guiding principal for all change and adaptation; Rewilding the heart
October 13 - 15, 2016 Cranbrook, BC. Canada
Since the invention of the printing press, every new revolution in information technology has prompted apocalyptic fears. From the panic that easy access to the vernacular English Bible would destroy Christian orthodoxy all the way to the revulsion, in the 1950s, at the barbaric young medium of television, cultural critics have moaned and wailed at every turn. Each shift represented a further fracturing of attention — continuing up to the previously unimaginable kaleidoscope of cable TV in the late-20th century and the now infinite, infinitely multiplying spaces of the web. And yet society has always managed to adapt and adjust, without obvious damage, and with some more-than-obvious progress. So it’s perhaps too easy to view this new era of mass distraction as something newly dystopian.
But it sure does represent a huge leap from even the very recent past. The data bewilder. Every single minute on the planet, YouTube users upload 400 hours of video and Tinder users swipe profiles over a million times. Each day, there are literally billions of Facebook “likes.” Online outlets now publish exponentially more material than they once did, churning out articles at a rapid-fire pace, adding new details to the news every few minutes. Blogs, Facebook feeds, Tumblr accounts, tweets, and propaganda outlets repurpose, borrow, and add topspin to the same output.
“I mean, not economics, but economy, the making of the human household upon the earth … This is the economy that the most public and influential economists never talk about, the economy that is the primary vocation and responsibility of every one of us. “Even so, land and people have suffered together, as invariably they must. Under the rule of industrial economics, the land, our country, has been pillaged for the enrichment, supposedly, of those humans who have claimed the right to own or exploit it without limit. Of the land-community much has been consumed, much has been wasted, almost nothing has flourished. But this has not been inevitable. We do not have to live as if we are alone.”
Sea-level rise, erosion and coastal flooding are some of the greatest challenges facing humanity from climate change.
Recently at least five reef islands in the remote Solomon Islands have been lost completely to sea-level rise and coastal erosion, and a further six islands have been severely eroded.
These islands lost to the sea range in size from one to five hectares. They supported dense tropical vegetation that was at least 300 years old. Nuatambu Island, home to 25 families, has lost more than half of its habitable area, with 11 houses washed into the sea since 2011.
This is the first scientific evidence, published in Environmental Research Letters, that confirms the numerous anecdotal accounts from across the Pacific of the dramatic impacts of climate change on coastlines and people.
But in those humans and non-humans who survive, there is another feeling, emerging from below and beyond and around and through this sorrow. In the time after, those still alive begin to feel something almost none have felt before, something that everyone felt long, long ago. What those who come in the time after feel is a sense of realistic optimism, a sense that things will turn out all right, a sense that life, which so desperately wants to continue, will endure, will thrive.
In the same way, since, for each member of the Church, the friend of a brother must be the friend of a brother, but only the friend of this particular brother, not the friend of everyone, there must necessarily be a force that orders and maintains the individuality of the union of friends. Together with a uniting force that takes one outside individual existence, there must be an isolating force, which sets a limit to diffuseness and in personality. Together with a centrifugal force, there must be a centripetal one, This force is jealousy, and its function is to isolate, separate, delimit, differentiate. If this force did not exist, there would be no concrete church life with its specific order. Instead, we would have protestant, anarchistic, communistic, Tolstoyan, etc. mixing of all with all. We would have total formlessness and chaos. The force of jealousy is alive in both friendship and marriage, in an eparchy as well as in a local parish or a monastery. It is alive everywhere. 8 Everywhere it is necessary to have definiteness of connections and constancy of unions, be it with a friend, a wife, a starets, a pastor, a bishop, a metropolitan, or a patriarch. In other words, everywhere there must be not only love but also jealousy. There must be jealousy toward friend, wife, congregation, brothers, eparchy, or local church. We must now get a deeper insight into this concept, which is so important but usually so little explored.
During the peak of the attack, all across western North America there were so many pine beetles that they began attacking other species like fir and spruce. The total of 89 million acres of mortality, at a conservative 80 trees per acre, amounts to 7 billion red conifers. And all this is due to only 0.74 degrees Celsius of warming by 2014, on average across the globe. Young trees are sprouting up in the oldest kills because the young are very vigorous. But their ecosystem has changed. These forests are no longer located in the climate where they evolved. In our current and exponentially warming climate, young lodgepole in these impacted forests will inevitably succumb to beetles, disease or fire before they mature. What remains will be ecosystem chaos. We are undergoing the beginning of a grand reordering of ecological systems. This is more than simply a harbinger of things to come. An extinction bomb has gone off and it will not stop going off until we stabilize our climate.
Just over a billion years ago, many millions of galaxies from here, a pair of black holes collided. They had been circling each other for aeons, in a sort of mating dance, gathering pace with each orbit, hurtling closer and closer. By the time they were a few hundred miles apart, they were whipping around at nearly the speed of light, releasing great shudders of gravitational energy. Space and time became distorted, like water at a rolling boil. In the fraction of a second that it took for the black holes to finally merge, they radiated a hundred times more energy than all the stars in the universe combined. They formed a new black hole, sixty-two times as heavy as our sun and almost as wide across as the state of Maine. As it smoothed itself out, assuming the shape of a slightly flattened sphere, a few last quivers of energy escaped. Then space and time became silent again.
Those eloquent Welsh folks have a word for something we vagabond Americans can’t seem to name: hiraeth. It means something like homesickness for a home you cannot return to, or even a home that never existed at all; an intense longing for one’s motherland; a grief-tinged nostalgia for the lost places in the world where one’s heart once fit.
There are a plethora of diseases out there. Diseases we don’t know about. Diseases locked away in far-off, rarefied corners of the world. Diseases that operate in small niche jungle environments. Diseases that live in only cave systems or within a single species. Diseases that were locked away millions of years ago in the now-thawing ice. Diseases that, if given a vector — or a means to travel outside of their little rarefied organic or environmental niches — can wreak untold harm across wide spans of the globe.